To refresh,
please see Absolutisim101: Prior Restraint (if you haven't seen it before).
A lot of people
have problems with Absolutists because of the conclusions Absolutism
can lead to.
For example not many people want a 10 year old to walk into a grocery
store & walk out with an Uzi. While I can vividly picture myself
doing that at age ten & feeling rather damn good about life (much
better than a bicycle) I can understand those concerns.
A lot of people
won't accept a principle unless its application seems reasonable to
them. If the conclusion of a principle seems too burdensome or absurd
they discount the principle. For example if it was proven that buying
petroleum products supported an evil organization & there was a
principle that said you had to refrain from financially supporting
evil organizations the obvious conclusion would be to stop buying
petroleum products. Sounds great in theory but who the hell is gonna
start walking everyplace & let a perfectly good car rust in the
driveway? So that principle would be rejected because the practical
implications are too burdensome.
This is where
Absolutists really differ from other people - they'd stop driving if
principle demanded it. They're more of a principle first type whereas
others are a pragmatism first type.
Here's the thing
though - Absolutists don't see it as a choice between principle and
pragmatism. Both are intertwined & inseparable. The straw man
listed above (or straw kid rather) is not something that marks a
choice between principle & pragmatism.
Of course we
wouldn't want most 10 year olds walking out of stores with brand new
Uzis (after all they could drop it & damage the finish). We don't
want serial killers grabbing shotguns fresh from the factory either.
But in both instances crafting a law forbidding sale or possession
isn't the pragmatic choice - it's the band aid most often used
because the principled & pragmatic choice seems too simple.
For the kid the
parents should determine what he/she may or may not buy. Failing that
you have the store owner deciding who to sell to. & as a last
resort there's the free market - know many 10 year olds who can pony
up a few grand for an Uzi? With those three factors in place a law
against sale isn't as necessary as you'd think.
& yes, there
could be irresponsible parents coupled with an irresponsible store
owner & a kid with a few grand - but those things could happen
now despite the law.
The serial
killer - that's too easy. If convicted of a heinous crime such as
unjustifiable murder or rape - kill him. A lesser but still horrible
offense? Keep him in jail until we're sure he's not too dangerous to
have access to a car. If we let him out the problem wouldn't be lax
gun laws (as you can get any firearm you want with the right
connections & cash) but a lax criminal justice system.
In a lot of ways
it's simply a difference of focus: the non-Absolutist pro gunner
thinks some gun control laws are worth the intrusion on principle to
achieve certain laudable ends (keeping people with harmful or
negligent intent from possessing arms) but the Absolutist simply sees
other more effective means of achieving those same goals without
compromising on principles.
Desegregation is
a good example. We all know that a result of the Civil Rights
movement of the 50's & 60's was anti-discrimination laws &
desegregation right? Now tell me what would be ideal - desegregation
because of law or desegregation because of an educated &
unprejudiced populace? We can all agree that the latter would be the
best means of going about things. Some would argue though that the
law provides a quicker means of achieving the same end. But the law
only affects things on the surface & at the expense of a very
important principle - free association.
Whether I feel
it's right or wrong a person should be able to choose who he is
around when he's on his own property. So if the owner of a diner
wants to exclude black people then no law should force him to go
against his inclinations. What should happen is people should stop
eating there until he sees the light or goes out of business. It's a
slower means of achieving the same end, but one without the hazards
of stepping on a principle to ensure a desirable outcome.
It's similar to
gun laws, with the exception that in most cases gun laws are not
effective at the desired end. Registration? It doesn't deter those
with harmful intent but it does help those who seek confiscation.
Licensing? Again it doesn't stop murderers but it does soften the
people up to accepting increased control over their Right to Arms
with the perils of registration thrown in for good measure. Bans on
certain types of firearms? It does nothing to curb crime but it does
make criminals out of otherwise decent people simply for possessing a
verboten object.
Want to stop
crime? Want to stop negligent behavior? Education, not legislation is
the best chance. But when we try to legislate who may or may not own
firearms &/or of what type &/or in what circumstance we step
on a very big principle (the Right to Arms) for no measurable gain.
It comes back to
punishing people for having the potential to cause harm. Some see
this as the only viable option; that a principle which would
eliminate this as a possibility fails to address reality. But the
Absolutist sees it differently: that there is not enough real or
imagined benefit to justify neglecting principle.
Some things are
a balance. Security & freedom cannot occupy the same space at the
same time. If you have 60% security then you can have at most 40%
freedom. Increase one & the other must decrease. This is not the
case with principles. Principles are not lofty ethereal creations
never meant to intersect with the material world. If they mean
anything at all they must be acted upon & at times even in the
face of dire consequences.
But often acting
on principles does not result in the dire consequences we fear.
Remember when you were a kid? Did you ever break something
accidentally? Now the inclination would be to not say a damn word
about it as that might forestall your parents figuring out you broke
it. But depending on the circumstances if you confessed to them the
punishment was not as harsh as you feared if there was punishment at
all.
So it is with
following the Absolutist path towards the Right to Arms. In theory
some potentially bad situations could result but in actuality those
would be as rare if not rarer than occur right now. 10 year old kids
get hold of guns & act irresponsibly. Not that often but enough
that it’s noticeable (even if statistically speaking it’s
insignificant). Repealing the laws concerning gun sales &
possession would not make the number of 10 year olds involved in
negligent shootings jump. Responsible parents, responsible firearms
sellers & the free market all combine to keep irresponsible 10
year olds from handling guns. I don’t see how that’d
change because we repeal a law that punishes actions after the fact.
As far as prior
restraint based gun control is concerned there isn't a choice between
principle and pragmatism to be made. You can have both or neither.
The Absolutist sees this where others possibly don't.
I can understand
how people who view things as a choice between principles &
pragmatism would dismiss the Absolutist view as untenable. & if
it were such a choice they may have been correct. But it's not. You
can have both. That's one the of the main hurdles Absolutists have in
explaining themselves to others - trying to convince them that it's
either both principle & pragmatism or neither, instead of
following a principle or following a pragmatic approach.
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